usedtobefast said:
as someone said,"even if you win the rat race, you are still a rat"
I thought this might interest you, since it regards the question I posed and the quote you gave in response:
Economic Fundamentalists
During the Age of Enlightenment of Bacon, Descartes or Hegel, nowhere around the world was there a difference in living standard that was more than double in proportion to the poorest zones. Today the richest country, Qatar, vaunts a salary pro capita that’s 428 times greater than that of the poorest country in the world, Zimbabwe. And one is talking about, let’s not forget it, a comparison between median values that is a record of the proverbial two poles statistic.
The tenacious persistence of poverty, as well as the widening gap between the haves and the have-nots, on a planet that is obsessively caught up in a market fundamentalism that preaches the dogma of eternal economic growth to proselytize the masses, is sufficient to constrain reasonable people to take a pause for reflection on the collateral victims of the “goings of this operation.”
The ever more profound abyss that separates who is poor and without opportunity from the opulent, optimistic and rowdy world – an abyss that in these times can only be surpassed by energetic and unscrupulous climbers – is another evident reason of great concern. Just as the authors of the cited articles below admonish us, if the instruments at our disposal for survival and for living with any dignity become increasingly rare, scarce and inaccessible, such that just to get by we have to resort to a ferocious struggle till the last drop of blood between those that are abundantly provisioned and the destitute who are abandoned to themselves: the principle victim to the growing inequality will be democracy itself.
Yet there is another and no less grave reason to be alarmed: namely, the growing level of opulence translates into a growing rate of consumption. Moreover, to make yourself rich is such a desired value today only in so far as it helps to better the quality of life, by which “better quality of life” (or at least to render it less unsatisfactory) exclusively means “consume more” - that is according to the jargon of the followers of the Church of Economic Growth that’s by now diffused throughout the entire planet. The followers of this fundamentalist faith are convinced that all the paths to redemption, salvation, divine and secular grace and toward happiness (both immediate and eternal) pass through the stores.
Thus the more the shelves are full at stores waiting for them to be emptied by researchers of happiness, the more we drain the earth, the only container/producer of resources (primary materials and energy) that are necessary to newly restocking those same shelves. This is a truth which science has confirmed, but (according to a recent study) is cut out of 53% of the space dedicated to “sustainability” themes in the American press, and is minimized or completely hushed-up in other cases.
That which gets ignored in this blinding and deafening selection, which dims and makes us irresponsible, is the warning launched two years ago by the British academic Tim Jackson in his article
Prosperity without growth: Economics for a finite planet: before the end of this century “our children and grandchildren will have to survive in an environment with a hostile climate and diminished resources, among destroyed habitats, decimated species, a scarcity of food, mass migrations and inevitable wars.” Our consumption, fed by credit and hastily instigated by the market culture, as well as assisted and amplified by the governments, is “unsustainable from the ecological point of view, highly problematical from the social one and extremely unstable form the economic one.”
Another illuminating observation of Jackson is that in a social scenario such as ours in which a fifth of the global population enjoys 74% of total annual earnings, while the poorest fifth has to make themselves content with just 2%, the widely diffused tendency to justify the devastation provoked – namely, a wealth imbalance caused by the economic policies of the rich nations and their rapacity – through claims that economic growth responds to the noble exigency of moving civilization beyond poverty is none other than a brazen act of hypocrisy and an offense against reason. Yet even this observation has been almost universally ignored by the most popular (and effective) information apparatuses , or else in the best of cases has been relegated to the back pages and late night programs famously dedicated to inviting guests who are normally used to being voices crying out in the desert.
Back in 1990, twenty years or so before Jackson’s work, American economist Elinor Ostrom in her
Governing the commons : the evolution of institutions for collective action had warned that the conviction that has been propagated without rest according to which individuals are naturally predisposed to seek short term gains and profit, and to react following the principle of “each for himself and God for everyone,” doesn’t hold up to the facts. The conclusion of Ostrom’s research on small businesses was rather different: in the communal ambit people tend to make decisions that are not entirely based upon profit. It’s now time to ask ourselves: are those forms of “communal life” that the majority of us only know through the ethnographic studies of the few remaining vestiges from the past still extent in the today’s world, which have been “surpassed and left behind,” truly things that have been irrevocably concluded?
Or, perhaps, is there about to emerge a more truthful and alternative vision of history (and with it an alternative conception of “progress”): which says that the current recourse to happiness is merely an episode and not an irreversible and irrevocable jump forward, is rather a simple historical deviation,
una tantum, intrinsically and inevitably temporary?
Source: Zygmunt Bauman,
la Repubblica