auscyclefan94 said:
Once the coffee starts to kick in I will give a more extended response.
The reason I asked that question again was that I wanted to clarify it so I was definite on where you stood because I was a little shocked by your response.
No to all questions, It may seem that the government is exploiting people by increasing the cost of education but please correct me if I am wrong, but in the past university fees were very cheap in Britain and the government payed for it a lot of the costs. You have to think that it takes a lot of money to pay all the teachers, admin staff, fascilities, general amenities & the common things like electricity & water which none are cheap either. The actual increase may seem over-the-top but that doesn't mean it shouldn't increase
Trust me, when university fees are around double of the figure The Hitch said, it is fricken expensive and I will be apying it off for a while. When studying full time it is pretty hard to fit a job in. My position is that the protest could be carried out in a more calmer therefore effective manner.
1.) Quite frankly I'm shocked by you being shocked, though at the same time not at all surprised by what you have previously written. This seems typical of those rather disengaged, who have a high sense of complacency and of their State's moral purpose. And being highly conservative, become unsettled by others
rocking the boat in a manner of speaking. You are what the Italians would call, and please take this within the socio-critical context for which it is meant, a
benpensante: which basically means someone who agrees with the predominant socio-political-economic views because he finds in them a way to gain some personal advantage. A conservative, who, given the chance, will easily someday fit into bourgoies society and hang out at the local country club, no offence. Those who protested are not
benpensanti. Get the point? And frankly they enjoy "shocking" people like yourself and indeed succeed in doing so. Though not all (actually most), and this is just as important, would ever do so through violent means. I seem to recall your view in Assange in stating that he meant "just to stir up trouble." You are definitely a
benpensante.
In social Europe, where an anti-bourgoies sentiment has always been manifested because they are viewed as unconcerned, egotistical and materialistic individualists, there are simply lots of especially young folks who like a good, wild protest. Something for which the entire purpose is to attack the dominat
laize-faire political class and jar conservative, bourgioes society, the
benpensanti (literally the plural for "to think well of"), and
raddle them to their bones.
2. You can't compare, as Barrus has correctly pointed out, the economic Australian model - which basically means following an American and Anglo Saxon form of neoliberal capitalism founded upon Reganomics and the Thatcherist idea of the State (this is why Britain has witnessed its wellfare state systematically dismantled, which, in part, explains why University costs have gone up exponentially over the recent past), which is what more social minded continental Europe calls the Anglo-Saxon disease. Being American myself, I too had to sustain exorbitant univeristy costs, but this formula can't be applied to France, Germany, Italy, Belgium, etc., which, following WWII, had laid down the constitutional principles of the social democratic State (where a more humane form of capitalism was supposed to coexist with socialism within a free democracy - what I have previously refered to as Europe's Third Way in another thread). That Third Way has been assaulted increasingly since the fall of the former Soviet Union, by the external forces of a chaotic globalization that has been till now largely driven by the US and British neoliberal capitalist model, which is anti-social, anti-solidarity and allows for the free reign of the individual over collective society. Many in Europe (though it has to be said in England too), certainly those among the protesters, simply find such an economic model unjust and immoral. They therefore denounce the tyranny of the individual over the collective, the private sector over the public (which is why they can't in principle accept the increase in public university costs, which they believe should by based on the social and democratric/egalitarian model that allows everyone the same opportunity and access to study irrespective of income and social status), the rights of the individual over those of society at large. And they are not willing to take on the debt that, for example Americans seem willing to assume, in paying for their education, because it goes in support of the indivdualist, anti-egalitarian and neoliberal capitalist model that says that the State's role is only about enforcing order and each person's right to seek wealth while being unhampered from any responsibilty toward collective society. Society must, therefore, simply take care of itself, whch of course it never can do with all the differnces in earnings and the less well-off among it. Whereas in Europe's Third Way the State's role was supposed to support society while respecting individual rights, but, and this is the key point, make sure that each indivdual assumed his/her responsibility to the collective and thus the rich toward the poor.
It is often said here that my rights stop where yours begin. In America, by contrast, it would be something more along the lines of "My rights are all that matters." Period. And yes the university system has its cost, but government must, in their view, simply give priority to them in deciding how the tax-payers contributions are to be spent. Whereas they squanderd the savings on risky investments, bad business practice and corrupt political praxis for decades.
Then, from a purely economic consideration, Italians, those who actually can find a decent job after they graduate from university, can expect to earn about 1200 euros per month. That's 300 euros per weak. It becomes clearly evident that graduates on those earnings could never be expected to have to repay student loans, allong with health care insurance, then on top of it car insurance, petrol, rent or mortgage, food costs, forget about a night out at the cinema, in a trattoria or football game, etc. And it also explains why Italians don't usually marry before 35, when they can just start to think about moving out of their parents' home. But despite all these practical considerations, the philosophical underpings of a more socially just democratic State than the one which the American and Anglo-Saxon model provides and has been foisted by the superpower upon the rest of the world (which also means them), is held very dear to them. This in conjunction with the greed, hoarding and anti-social economic praxis of the past generations and political class, has resulted in their exasperation and propensity for violence, because it has ruined their future. At least in this I can comprehend their violent reaction, even if my style is different. But, then again, I'm anything but a
benpensante.
I leave you with a recommendation regarding a film with English subtitles to get a hold of an watch called in Italian
la Meglio Gioventù ("The Best Youth" in English), which traces the lives of two Italian brothers from the turbulant period of 68 and the "lead years" of the 70's down to 2002 when it was made. Forty years of contemprary Italian society and history, which could also be sublimated within the wider continental European theater in terms of social-political and other eminently human concerns. It is pure cinematic poetry and portrays a diffenrent way to grow up, than the unconcerned, egotistical ad materialistic culture I grew up in during the 70's 80's and 90's in America.
PS. This was a letter written to journalist Corredo Augias of
la Repubblica today by one of those students who descended upon Rome from Genova (6 hours by bus just to participate!):
Dear Augias, I'm a female student from Genova, who, on the night of 13 Dec., departed by bus for Roma to protest against the governmental reforms of Minister Gelmini for rendering my future more precarious. I walked with the masses, wide-eyed and open-mouth dumbfounded before the scene of two hundred thousand students occupying the piazzas and streets. A unique emotion. Then the violence erupted, perhaps premeditated perhaps not, however in part simply an uncontrolable release against a government that doesn't give a damn about culture, about education, about our future, which is corrupt to the hilt, politicians (from the right and left) with whom we share no common values. I don't justify the violence, and I have never acted so, however somebody has to listen to us. The immages of the violent exchanges between some protesters and law enforcement robbed the scene, highly "photogenic" to the mass media as they were. Yet it must be said that what happened was merely one of the largest and united causes against the injustices of government and the private business sector in recent decades: 200,000 people shouting "no" to this Italy.