King Boonen said:
Basically yes, if hadn't decided to take the **** out of the Pope he would have been fine. And ****ing off the Pope was a pretty bloody stupid thing to do.
Sounds like he had it coming to him?
I’m not very familiar with the Galileo case, and I’m not going to challenge the version of events you, and earlier, Echoes, have presented. But assuming it’s mostly correct, it raises a couple of questions for me:
1) If the Pope had no problem with the heliocentric model, why did Galileo refer to him as Simplicus? Surely that implies that the Pope’s views were quite opposed to heliocentrism?
2) If Galileo’s mistake was just to insult the Pope, why did the latter insist he recant? Why not just demand an apology, perhaps an admission that there were other views, rather than specifically requiring Galileo to take back his view of heliocentrism?
My take on this is that the Church was indeed strongly opposed to heliocentrism, but didn’t feel the need to come down hard on people who advocated it, as long as they did so fairly quietly and respectfully, suggesting it as an alternative view, rather than emphasizing that the Church was wrong. Rather like today’s advocates of Intelligent Design, who deny evolution, but whose goal is just that it be taught as an alternative view of our origins.
If that’s the case, I see an interesting parallel with Charlie Hebdo. For my money, Sam Harris’s criticisms of Islam are far more devastating than any cartoon could ever be. I don’t agree with him entirely, but I would be far more willing to risk my life to defend his freedom to write than I would CH’s freedom to publish cartoons. This, to me, is a far more precious example of free speech than a cartoon is. I really don’t think liberal society is threatened if certain kinds of cartoons are just not published. I very much do think it’s threatened if books like Harris’, which pull no punches, are not published.
But to the best of my knowledge, no attempts on Harris’ life have ever been made. Why not?
One reason, of course, is that cartoons circulate far more widely than most books, particularly when the book is written in a language not accessible to most jihadists. A cartoon can be reprinted anywhere, and even without translation, its basic message may be apparent to everyone, often even children. It takes a little more effort and maturity to get the message of a book.
But I think it’s also a matter of respect. Harris ridicules Islam, but he does it on a purely intellectual level. He calls it the mother lode of bad ideas, but—and this is a distinction anyone in this forum should be familiar with—he’s playing the ball, not the man. He’s not saying that either Mohammed or the people who follow him are idiots. He’s attacking their beliefs, not they themselves. Many Islamic societies will not tolerate even this in their own countries, but they will tolerate it when it occurs in other countries.
Galileo, like Hebdo, I think, was playing the man. He was insulting the Pope. But this doesn’t mean that the Pope was fine with the heliocentric model. It just means that when you get the Pope mad enough, the basic source of his anger—a challenge to the Church’s views—comes to the surface.
Playing the man is a recipe for inflaming a situation. I’m not saying magazines like Hebdo shouldn’t have the right to do this, but I am questioning whether this is the best use of their resources. The question is, what is their ultimate goal? If it’s to convince people that fundamentalist or literalist Islam, like any other fundamentalist religion, is a bad idea, then probably cartoons are not the best way to go. Because to get beyond fundamentalist religion, you have to have some intelligence and open-mindedness, and cartoons, appealing to the lowest common denominator, don’t require this. It seems to me that they just preach to the converted.
I may be wrong about this, but if I am, it means that such cartoons have played a major role in changing people’s minds about religion. I would like to see evidence that they have.
******
When the Pope was in Manila, a young girl asked him why God allowed such girls to become involved with prostitution and drugs. If the Pope had been honest, dedicated to truth, he would have answered, because the kind of God the Church teaches about, who can hear and respond to the prayers of individuals, doesn’t exist. We can argue about a higher intelligence, but there is no Big Daddy in the Sky.
*******
RetroActive said:
Many of these theories are untestable but are taken as true in everyday conversation.
String theory is largely untestable, but I don’t know any physicist who accepts it as true, and the great majority, I think, reject it in large part just because it isn’t testable.
Who knows, maybe Rupert Sheldrake is on the right path with his "morphic resonance".
There really is no evidence supporting Sheldrake’s claims. The examples he provides, e.g., protein folding, certain developmental processes, can be adequately explained in current scientific terms. And it’s often not appreciated that Sheldrake’s theory is really quite conservative. It doesn’t explain how new forms of life emerge, it just provides an additional edge to natural selection of favorable forms.