Maaaaaaaarten said:
These types of somewhat speculative hypotheses seem very difficult to defend to me...
I'm but an uncultured Protestant barbarian from the north and so I know nothing about art and visual culture and little about liturgy. So I'll take your word for it.
Read Plutarch's
De superstitione, or Philostratus'
Life of Apollonius of Tyana, the more potent first century 'miracle worker' than Jesus, or indeed Iamblichus'
The Mysteries of Egypt, to immediately grasp the crucible in which Christianity was forged in the Classical World: thus the Gospel, Acts of the Apostles and Revelation.
Apulieus should have been informed, as well, about the wondrous magic of Christian protagonists like St. Paul, who at Philippi in Macedonia had once expelled a possessing spirit from a slave girl who had powers of divination (Acts 16:16), given that
Apology 2.2 records that the distinguished senator Q. Lollius Urbicus (consul. ca. 136) was present at his trial in Sabratha. As urban prefect Lollius had sometime earlier, perhaps in 150, presided over the trial of three Christians, as Justin Martyr records. Furthermore, it is difficult to imagine that Apuleius was totally ignorant of the miracles of Jesus who, like Moses, had spent time in Egypt: the headquarters of magic and secret gnosis in the ancient Mediterranean (for Jesus as a magical apprentice in Egypt see, Smith
Jesus the Magician 1978, esp. 46-7; for Moses magus, see F. Graft 1997
Magic in the Ancient World, 6-7.). He certainly though knew of the magical Moses (
Apol. 90.5).
It is thus little surprising to find on the Column of Marcus Aurelius in Rome in the chiseled spiral record of his wars a picture of the
Miracle of the Rain by which in one battle his foes were confounded: the work of an Egyptian sorcerer says the historian Cassius Dio—nay, of the soldiers of the Christian legion, the “Thundering,” corrects the monk Johannes Xiphilinus, epitomator of Cassius Dio at Constantinople during the latter half of the eleventh-century, for they brought down rain by the prayer to their God. Here is Cassius Dio’s actual account:
“So Marcus made the Marcomani and Iazyges subservient by a series of great struggles and dangers. A great war against the so-called Quadi also fell to his lot and it was his good fortune to win an unexpected battle from Heaven…The Romans fell into dire distress from their fatigue and their wounds and from the sun’s heat and their thirst; and for these reasons could neither fight nor march in any direction, but were standing and being scorched in the line of battle and at their posts, when suddenly a number of clouds rushed together and a great rain, certainly of divine origin, came pouring down. Indeed, there is a story that Arnouphis, an Egyptian wizard, who was a companion of Marcus, invoked by means of enchantments various deities and in particular Mercury, god of the air, and by this means attracted the rain.
This is what Dio has to say about it…It was not Arnouphis, the wizard, for Marcus is not accounted to have taken pleasure in the company of wizards and charms. But what I have reference to is as follows: Marcus had a company (and the Roman name for the company is “legion”) of soldiers from Melitene. They were all worshipers of Christ. Now it is stated that in that battle, when Marcus was in a quandary over having been surrounded and feared the loss of his whole army, the prefect approached him and said that those called Christians can accomplish anything whatever by their prayers, and that among them there chanced to be a whole company of this sect. Marcus, on hearing this, made an appeal to them to pray to their God. And when they had prayed, the God immediately gave ear, hurling a thunderbolt upon the enemy and encouraging the Romans with rain. Marcus was astounded at what happened and honored the Christians by an official decree, while the legion he named ‘The Thunderbolt.’”
(Cassius Dio
Historiae Romane, Liber XXI 8.1-2, 4-5; 9.1,2-6: the translation is mine)
“Igitur Marcus, multis magnisque proeliis et periculus, Marcomannos et Iazygas subegit. Post haec bellum ei magnum, instructa acie, fuit cum iis, qui Quadi appellantur: quo in bello victoria praeter spem, vell potuis dei beneficio, feliciter consequua est, quando Romanos pugnantes, ex periculo in qua versabantur, numen divinum mirabiliter liberavit…Hic Romani in summis difficultatibus versari, cum et labore et vulneribus, et ardore solis, ac siti vexarentur, nec ob eas res aut pugnare possent, aut alio secedere, sed in acie suis quisque locis stantes verentur. Tum vero multae nubes derepente ita coactae sunt, ut maximus imber ceciderit non sine dei beneficio. Fertur enim Arnuphis quidam magus Aegyptius, qui cum Marco erat, Mercurium praesertim aerium, aliosque daemonas, quibusdam artibus magicis invocavisse, ac per eos pluviam elicuisse.
Haec quidem Dio de his tradidit…non Arnuphis ille magus; quum nusquam memoriae proditum sit, Marcum magorum societate aut praestigiis fuisse delectum. Res autem, quam haberet a Melitene petitam, cuius milites omnes Christum colebant, ad eum praefectus praerorianorum venit, nescientem in illo proelio, quid consilii caperet, timentemque toti exercitui, eique dixisse fertur: nihil esse, quod ii, qui Christiani nominannem integram in exercitu hominum huius generis. Qua re cognita, Marcum ab iis petiisse, ut Deo suo supplicarent. Quad quum fecissent, Deum eos exaudisse subito, percussisseque hostes fulmine, ac Romanos pulvia recreasse. His rebus Marcum vehementer obstupefactum, edicto Christianos honorasse, ipsamquae legionem Fulminatricem appellasse…”