rhubroma said:You, of course, completely neglect an entire other body of (contradictory) evidence in the apocrypha including the Gospel of Judas, which are only less valid than a bunch of late antique power mongering theologians disavowing them. Then there are the corpus of Gnostic texts and, as far as Hebrew biblical studies are concerned, the Dead Sea Scrolls, and so forth. There is consequently no consistency as far as the Book is concerned, but a series of inconsistencies and flawed constridicitons.
You have to come up with something better than the Gospel of Judas. The Gospel of Judas is dated no earlier than the late 2nd century, whereas all the canonical Christian literature, with few exceptions, is dated in the second half of the 1st century, not just by conservative Christian scholars, but by everyone.
Even very critical scholars who might reject many elements of the canonical Gospels, still use the canonical Gospels as a starting point for reconstructing the historical Jesus and none of them use the apocryphal Gospels, to my knowledge. They are all dated too late and often the miracles and ideas they are teaching are much wilder and more unbelievable even than those written up in the canonical Gospels. In fact, I think the only apocryphal gospel which is used, albeit rarely, is the so called gospel of Thomas. But the early dating of the gospel of Thomas is a minority position, for which I don't think there are very good arguments.
Finally, the Qumran scrolls are used and studied even by the most conservative Christian scholars. Even though the Qumran sect was a specificc Jewish sect that is certainly not representative of Judaism at large in those days, we can still learn a lot from the context in which Jesus lived from the Qumran scrolls.