frenchfry said:
The entire "Je Suis Charlie" phenomena is complicated to analyse.
Although I am shocked by the useless violence and experienced a certain amount of emotion after the events of last week, I do not consider myself "Charlie". That would be hypocritical as I don't even appreciate the paper itself.
There have been similar attacks recently that have not solicited even a small amount of the buzz created by the Charlie massacre despite being equally horrible in nature. Mohammed Merah assassinated 7 including 3 children and a teacher that he shot in their school. The liberty of the press is an important principle to defend, but so is the right for children to be able to go to school without worrying about being shot to death yet there weren't 4 million people on the streets in protest. I don't recall a minute of silence after the Merah killings either. Why not?
Don't get me wrong, it isn't a lack of sympathy for the victims of last weeks carnage, it is just that we should be prepared to display the same sympathy for all victims of similar attacks even if it isn't the fad of the day. There has been an enormous amount of political recuperation the past few days, complete with a catchy slogan to rally under.
On the other hand, there is a real problem when the killings of this nature are exploited to encourage more of the same - which is happening to a certain extent. It is one thing not to adhere to a minute of silence imposed by a wave of political correctness and surfing a trend, and yet another to express satisfaction that journalists were assassinated because they satirized the excesses of a religion (or more correctly the excesses of a group who exploit a religion to justify their actions).
There is a lot of work to be done to encourage tolerance within certain communities, but PR slogans are not enough to obtain a satisfactory result.
There is something fundamental at stake here, and it is those Enlightenment principles of which France itself laid the foundations and which, with varying degrees of fruition, are at the basis of a more civil, because more tolerant and less obscurantist, society than the reigns of terror that had accompanied humanity, more or less, from the dawn of civilization (at the forefront of which religion had often played the protagonist's role). Many have died so that we live under no such (at least religious) obvious oppression.
The message we must send out thus must be strong and unequivocal. The dictators and religious fanatics are free to decide what their subjects and subjugated can see, say and hear (terrible though this is); however, we have no intention to live that way, nor do they have any authority to decide what we can see, say or hear. We are free to choose how we want to comport ourselves in this regard, always, though, within the limits of the law. It is the legal state, in its secularism, that in our world has the exclusive authority to place limits on my freedoms, but only to prevent my freedom from placing under threat, or negating, someone else's.
But satirizing religion does not limit another's liberty to practice it, thus no censure is possible, nor correct. Nor does someone have the right
not to be offended, murder, yes, stollen from, yes, etc.; but being offended is not something we can protect people against, without giving up the same freedom of expression that permits us to challenge anothers ideas, beliefs and all those powers to which people willingly, or unwillingly, embrace or succumb. In fact, as I have previously mentioned, being offended (when such offence is not an insentive to violate another person's rights or dignity) is simply part, at times even nessecary, of existing within society. Thus if we were not allowed to satire religion, then the secular principles upon which a more civil and tolerant society rests (again, the absence of which, was frequently religiously motivated) would not be defended in favor of obscurantism. For this reason to abolish religious satire, would be a de-civilizing act, not a civilizing one (and I would like to believe that any reasonable person of faith in our society would completely agree).
The other thing is that the fanatics need to take responsibility for what they
choose to view. I realize this is far too much to expect from these imbeciles, allthough this has been overlooked. By no means is anyone forced to look at anything they find offensive. What happened to Charlie Hebdo, by contrast, was a vile and unacceptable act of religious fascism that
de facto attempted to determine what is sanctioned to be seen and that which is not, for those who believe in their god, for those that do not, nor any for that matter, and in the country that founded the Enlightenment. This is what is ultimately at stake and it is a principle that the West cannot renounce, without caving into the terrorists.