Sure. I'm not sure which subject you think it is that I'm passionate about, but maybe we can define that as we go along.
For starters, any editor who takes a job and whines about it afterwards because they find the content unpalatable is beneath contempt. In my opinion. That's neoliberalized, social media complacency at its most invertebrate. Uncommon, no. Surprising? No, but deplorable nonetheless.
RR opines that this editor has nonetheless done the world a service by allowing people to see what a self inflated tool Thom Weisel is. My response to that is that anyone who needs Weisel's memoir to have that epiphany isn't going to make much of a dent in the world or contribute much to changing the much more deeply engrained absence of values and human character that seems to have been first refined and bred during the 80s.
When people look back at this and the last decade from a century or so on, Armstrong's athletic achievements will be mostly intact--despite the cermonial withdrawal of the present--and Weisel will be mostly a footnote--or full topic in histories of the Silicon valley--but the framing question (much as the twentieth century is characterized as an age of extremes violence and upheaval) will be "what were the various mechanisms, social formations, juridical--or legal--limits that allowed clowns such as Armstrong, Weisel, their circle of chuckleheads, and so many others in so many aspects of public, civic, and commercial interaction, to perpetuate ongoing acts of fraud and corruption?" Business, military, education, etc. It will be seen as the withering and fragmentation of the age of institutions in their positive and productive sense--and the emergence of more amorphous configurations of people living in proximity to one another--and tethered to various of these fragments and each other: territorial, financial, legislative, which are mostly disconnected from the State and one another and surely no longer deserving of the name society in any meaningful sense.
Equally, and this is the point that should follow from that: what was the subhuman and near jellyfish like-level of large swathes of population who would tolerate and tacitly permit such activities and then subsequently claim to be scandalized, shocked and sickened by them. This is a loaded question in part and it bears on the whole issue of the American sponsors and their audiences in this specific context, but on a particular age of advertising, media and technology more generally. In that regard, it doesn't really matter to me what hits Armstrong takes financially when many involved in this culture of hucksterism and complacency just clean their hands and walk away. Never mind the obvious cynicism of the big players, but at the level of RR's public domain, what are the contours of this docile, feeble and self-serving psychological foundation?
Back to the editor.