Big news: Euskaltel is no longer Basque-only

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Mar 13, 2009
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Señor_Contador said:
What nationality is he?

You're confusing "Basque" with "Basque heritage".

Or else you're confusing people who think 'Basque heritage' means 'Basque' with people who subscribe to your point of view that it doesn't. It's not confusing, and it's certainly not something that can be definitively stated objectively. People have different opinions on what nationality means; this has happened for centuries.
 
Jan 5, 2012
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skidmark said:
Or else you're confusing people who think 'Basque heritage' means 'Basque' with people who subscribe to your point of view that it doesn't. It's not confusing, and it's certainly not something that can be definitively stated objectively. People have different opinions on what nationality means; this has happened for centuries.

He doesn't want to understand. :rolleyes:

@descender
Euskaltel isn't a team with great wins, but is the pride of a nation to the north of Spain.
 
Jul 22, 2009
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Libertine Seguros said:
As has previously been mentioned, Unai Etxebarría, like Fernando Amorebieta, is born to Basque parents. So just as Bradley Wiggins is British despite being born in Belgium, Unai Etxebarría is Basque. However, "Basque" is not a nationality you can represent at the World Championships, so he preferred to represent his country of birth than Spain.

Unai Etxeberria is of Basque heritage, he is not a Basque, how difficult is it to understand?

For the record, there are 25 riders born outside of the political entity of País Vasco who have represented Euskadi-Petronor, Euskadi or Euskaltel-Euskadi since 1994. 3 are from Iparralde (Elissalde, Sicard and Cazaux) and 15 are from Navarre. The seven "outsiders":
- Íñigo Cuesta (Burgos) - came through Bizkaian racing scene in the pre-Fundación Euskadi days
- Unai Etxebarría (Venezuela) - two Basque parents, had dual nationality but chose to represent Venezuela
- Ángel Castresana (Burgos) - ?
- Peio Arreitunandia (Galicia) - Basque parentage, grew up in Gipuzkoa
- Rubén Díaz de Cerio (La Rioja) - spent whole career in Fundación Euskadi teams
- Samuel Sánchez (Asturias) - spent whole career in Fundación Euskadi teams
- Victor Cabedo (Comunidad Valenciana) - spent whole career in Fundación Euskadi teams

Like I said in my previous response to you, there are exceptions to the Basques-only rule, presumably to "save face". Or so I suspect.

The Basque Country as in País Vasco is a separate political entity to Navarre and Iparralde. But the cultural affinity goes beyond that of a tacit nature. To the Basques, Iparralde and Navarre are Basque.

To Basque nationalists that is. I've spoken to many people who vote for UPN (Unión del Pueblo Navarro, which is Navarre's most voted party and is fiercely pro-Spain) and they do not like the PNV's and (now) Bildu's intrusive political tendencies at all. And they detest the thought of a united Basque political entity precisely because they see Navarra as an independent entity, with its own cultural and especially historical institutions. That and the fact that many Navarreans are not of Basque origin.

And many of the people in Iparralde and Navarre are Basques, people coming from a long line of Basques, whose history is Basque, whose culture is Basque, whose lineage is Basque, who speak Basque, and to those people, they are Basque.

The people in Iparralde are French (by and large). The people in Navarre are Spanish (by and large). The people in the Basque Country are "Spanish" (by and large). What is it you are failing to understand? Ireland, Scotland, Brittany (France), the Isle of Man (Great Britain) and Cornwall (Great Britain) all share Celtic heritage (history, lineage, language-although some are "dead"-, et cetera), if you go to these places and run a poll asking people if they feel Celtic, I'm sure the majority are going to say yes. Now, what I fail to understand is how that feeling of cultural afinity automatically translates into having to seek independence and, worst of all, do what the Basques have done in the name of their "cultural" affinity (ETA).

The nation-state is a very 19th-20th Century creation, and so it has been that over centuries before, population mixing and territories being shifted and shared and exchanged between different kingdoms has meant that many lands settled primarily by Basques have been owned and run by different people; populations have mixed. There is no clear line in Navarre that says "people beyond this point are Basques. People beyond this part are Spanish".

Now, that is not true. You know, you have to know! that the majority of Navarreans feel Navarrean and not Basque. You have to know this! There is a narrow strip of land toward the north and west of Navarre in which people do feel they have the cultural affinity you're talkig about, but that's as far as it goes.

You said all I needed to know when you said "people beyond this point are Basques. People beyond this part are Spanish". Let me ask you something, can you feel Spanish and Basque at the same time? You seem to perceive them to be mutually exclusive.

Hence both sets claim it. Just because the political entity of Navarre predates the political entity of País Vasco does not mean that the people of Navarre therefore become Spanish and not Basque, and just because Basque people were there before the Spanish does not make the people of Navarre Basque and not Spanish. There are some of the biggest hotbeds of Basque fervour in Navarre - Leitza and Goizueta spring to mind straight away.

Yes, Leitza and Goizueta are not even 10 kilometers from the Basque border. That's how "deep" you are in Navarre (pleeeeeaze!). I was in Artikutza a few years ago and have no problem saying that that part of Navarre is strikingly similar to the eastern part of Guipuzcoa.

Navarreans, by and large, do not feel Basque. Navarre is a very old political and historical entity. Euskadi is not. Furthermore, I suspect that for the Basque Navarreans the terms Spanish and Navarrean, or Spanish and Basque, are
not mutually exclusive, it's only exclusive for Basques from certain parts of Euskadi (Alavans, by and large, feel Spanish and Basque). There is a difference between a cultural state and a nation state. We all agree that the three territories in question are a cultural state, but the only ones making the nation state leap of faith are the Basque nationalists from certain parts of Euskadi and Navarre. It's a very narrow, specific group of people seeking independence for a much larger piece of land you know...


If we take the political entity argument to its logical conclusion, we are to ignore many, many political shifts. Was Adam Mickiewicz a Russian because when he was born, it was under a Russian flag? Was he not a Pole, despite being of Polish lineage, speaking and writing in Polish?

You know, the fact that you have to go back to someone born in 1798 to make sense of what you're saying, pardon me, trying to say, should, logically, prompt you to rethink what's about to come out of your mouth. As you very well noted above, the nation state was "a very 19th-20th Century creation", and one of the good things about nation states is that they recognize equal rights to different peoples with different beliefs and different languages. The idea of developing a nation along cultural lines is a very national socialistic (nazi) concept. A modern nation state allows you to live as a Pole in Russia if you so chose. A Basque can only live as a Basque in many parts of Euskadi otherwise... you're padling up sh*t creek without a paddle. And we all know this.
 
Jun 10, 2010
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Wow, what a load of rubbish :D
Now, what I fail to understand is how that feeling of cultural afinity automatically translates into having to seek independence and, worst of all, do what the Basques have done in the name of their "cultural" affinity (ETA).
Lolzers.
 
Jul 22, 2009
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skidmark said:
Or else you're confusing people who think 'Basque heritage' means 'Basque' with people who subscribe to your point of view that it doesn't. It's not confusing, and it's certainly not something that can be definitively stated objectively. People have different opinions on what nationality means; this has happened for centuries.

You know, I really despise it when idiots get into a conversation that they do not understand, fail to properly inform themselves in and just abruptly crash it as though they're some sort of neutral bouncer.

The reason I was posing that question is because I wanted to show you all how these people think. If you had taken the time you would've noticed that he said "Unai Etxebarria is cleary neither Venezuelan nor Spanish, he is 100% basque", which would've prompted ANYONE to ask why you can't be Venezuelan and Basque or Spanish and Basque or Venezuelan and Spanish at the same time. But it went in one ear and out the other.

For them it's a mutually exclusive thing. If both parents are Basque, there's NO WAY in the world you can be anything else. They really see things in this way. For them it's either white or black. You can't be white and black at the same time. For anyone else, for example, you can be an American of Irish and Chinese heritage a one-balled Japanese lesbian married to a Ecuadorian/South African girl.

For them, once you're either born there and ESPECIALLY, have the Basque last names, you're just Basque. Nothing in between you and God but the stars themselves.

And this is the reason I am happy that Euskaltel Euskadi have a new modus operandi, because they've broken through this exclusiveness bull sh*t.
 
Mar 10, 2009
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Se&#241 said:
Unai Etxeberria is of Basque heritage, he is not a Basque, how difficult is it to understand?

Enough has been said about this, but if I was born in Germany but had Dutch parents, I would feel Dutch nonetheless. Even more so if I moved back to the Netherlands at young age.

That said, I don't feel that Dutch at all. In all honesty I do think that borders create more problems than they solve and also have never understood why I should cheer for our national football team, as if it adds anything to my life that the guy kicking the ball in an orange shirt is from the same piece of earth... but that's an entirely other matter. If other people have other feelings, who am I to judge?

Like I said in my previous response to you, there are exceptions to the Basques-only rule, presumably to "save face". Or so I suspect.

Another quite ignorant statement. This has been explained at length in this topic, not gonna go over it again.

To Basque nationalists that is. I've spoken to many people who vote for UPN (Unión del Pueblo Navarro, which is Navarre's most voted party and is fiercely pro-Spain) and they do not like the PNV's and (now) Bildu's intrusive political tendencies at all. And they detest the thought of a united Basque political entity precisely because they see Navarra as an independent entity, with its own cultural and especially historical institutions. That and the fact that many Navarreans are not of Basque origin.

Navarre is mostly non-Basque, I agree. And even in Euskadi, there is a big minority that doesn't want to be a Basque country. I believe the figure is currently about 55% that still votes or wants to vote for a party in favor of separation.

The people in Iparralde are French (by and large). The people in Navarre are Spanish (by and large). The people in the Basque Country are "Spanish" (by and large). What is it you are failing to understand? Ireland, Scotland, Brittany (France), the Isle of Man (Great Britain) and Cornwall (Great Britain) all share Celtic heritage (history, lineage, language-although some are "dead"-, et cetera), if you go to these places and run a poll asking people if they feel Celtic, I'm sure the majority are going to say yes. Now, what I fail to understand is how that feeling of cultural afinity automatically translates into having to seek independence and, worst of all, do what the Basques have done in the name of their "cultural" affinity (ETA).

The ETA is a very small violent minority that doesn't even exist anymore. It's just populist twaddle to use their name.

You feel Spanish? I have the feeling you are Castilian. If you are from Catalonia, Andalucia or Galicia I think you wouldn't have made this statement.

Anyway, look at the Balkan countries. In the last 5 years, there have been numerous splits, Kosovo being the latest. It has never been a separate country, still people felt that way and in the end got their own country. Don't tell me that this is a condemnable split-off. The same would hold for the Basque country as they have own culture, language (not related to Spanish, or for that matter any other language, at all) and piece of land. It would not be unreasonable either, especially after the Franco years.

Now, that is not true. You know, you have to know! that the majority of Navarreans feel Navarrean and not Basque. You have to know this! There is a narrow strip of land toward the north and west of Navarre in which people do feel they have the cultural affinity you're talkig about, but that's as far as it goes.

Agreed.

You said all I needed to know when you said "people beyond this point are Basques. People beyond this part are Spanish". Let me ask you something, can you feel Spanish and Basque at the same time? You seem to perceive them to be mutually exclusive.

Of course you can. Doesn't mean you have to. And if some people feel both Spanish and Basque, it doesn't mean the people feeling only Basque are from a previous century.

Yes, Leitza and Goizueta are not even 10 kilometers from the Basque border. That's how "deep" you are in Navarre (pleeeeeaze!). I was in Artikutza a few years ago and have no problem saying that that part of Navarre is strikingly similar to the eastern part of Guipuzcoa.

Navarreans, by and large, do not feel Basque. Navarre is a very old political and historical entity. Euskadi is not. Furthermore, I suspect that for the Basque Navarreans the terms Spanish and Navarrean, or Spanish and Basque, are
not mutually exclusive, it's only exclusive for Basques from certain parts of Euskadi (Alavans, by and large, feel Spanish and Basque). There is a difference between a cultural state and a nation state. We all agree that the three territories in question are a cultural state, but the only ones making the nation state leap of faith are the Basque nationalists from certain parts of Euskadi and Navarre. It's a very narrow, specific group of people seeking independence for a much larger piece of land you know...

So if it's a small group seeking independence from a big group, it's not justifiable?

You know, the fact that you have to go back to someone born in 1798 to make sense of what you're saying, pardon me, trying to say, should, logically, prompt you to rethink what's about to come out of your mouth. As you very well noted above, the nation state was "a very 19th-20th Century creation", and one of the good things about nation states is that they recognize equal rights to different peoples with different beliefs and different languages. The idea of developing a nation along cultural lines is a very national socialistic (nazi) concept. A modern nation state allows you to live as a Pole in Russia if you so chose. A Basque can only live as a Basque in many parts of Euskadi otherwise... you're padling up sh*t creek without a paddle. And we all know this.

For Basques, there is reason to doubt that nation state where everyone is equal thing. For a start, there were the Franco years.

Secondly, the last elections were laughable. A few of the parties that were seeking independence were banned literally at the last minute. People who wanted to vote for that parties en masse decided to vote blank, as they thought the PNV is too moderate. Add the extraordinary amount of blank votes and the votes on the nationalist parties that were not banned and the nationalist parties still have a majority. It was just a cheap shot to get another party in power, and since then they have invited the Vuelta to the Basque country and scaled back sponsorship of Euskaltel - Euskadi. I don't consider this course of action "a nation for everyone".

Note: I am not advocating separation. But your lack of empathy is disturbing.
 
Jan 5, 2012
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@Señor_Contador
Hombre, you are a spanish nationalist and have totally no clue what Basque Country is or Euskaldunak are.

Basque Country, Reino de Navarra, was invaded by spanish soldiers in 1512.

The internationally terms 'Basque Country', 'Basques', 'Vascos', 'País Vasco' et cetera have their roots in Nafarroa/Navarra/Navarre . During the Roman Empire the tribe of the 'Vascones' lived in today's Navarra.
 
Jul 22, 2009
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Txikia said:
@Señor_Contador
Hombre, you are a spanish nationalist and have totally no clue what Basque Country is or Euskaldunak are.

Basque Country, Reino de Navarra, was invaded by spanish soldiers in 1512.

No, I am a Galician living in the US. My heart is dividend between Galicia, Spain and the US. In equal amounts too.
 
Jul 22, 2009
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Arnout said:
Enough has been said about this, but if I was born in Germany but had Dutch parents, I would feel Dutch nonetheless. Even more so if I moved back to the Netherlands at young age.

So... you wouldn't feel Dutch and German (instead of just "100% Dutch")? Really?! Really?!

That said, I don't feel that Dutch at all. In all honesty I do think that borders create more problems than they solve and also have never understood why I should cheer for our national football team, as if it adds anything to my life that the guy kicking the ball in an orange shirt is from the same piece of earth... but that's an entirely other matter. If other people have other feelings, who am I to judge?

And I totally agree with you on this.

Another quite ignorant statement. This has been explained at length in this topic, not gonna go over it again.

Yes, exactly, I recommend you re-read what I said and then comment. I don't think you got the gist of what I was trying to say...

Navarre is mostly non-Basque, I agree. And even in Euskadi, there is a big minority that doesn't want to be a Basque country. I believe the figure is currently about 55% that still votes or wants to vote for a party in favor of separation.

No, 55% votes for nationalist parties, which does not mean they vote for independence. Two different things.

The ETA is a very small violent minority that doesn't even exist anymore. It's just populist twaddle to use their name.

Until recently, yeah. Nonetheless, at its height, their political faction, Herri Batasuna at the time, had close to as many votes as the PNV. That says at lot. More than I need to know in fact.

You feel Spanish? I have the feeling you are Castilian. If you are from Catalonia, Andalucia or Galicia I think you wouldn't have made this statement.

No, I'm actually a Galician. From Boiro to be exact. And yes, I do feel Spanish too.

Anyway, look at the Balkan countries. In the last 5 years, there have been numerous splits, Kosovo being the latest. It has never been a separate country, still people felt that way and in the end got their own country. Don't tell me that this is a condemnable split-off. The same would hold for the Basque country as they have own culture, language (not related to Spanish, or for that matter any other language, at all) and piece of land. It would not be unreasonable either, especially after the Franco years.

You're comparing apples and oranges, all over the board on this one. Kosovo is one thing, Euskadi/Navarre/Iparralde are something else. In the case of Kosovo the differences are a lot deeper than in Spain (different religions, languages, independence rates hovering the 95% mark among Kosovar Albanians et cetera).

Of course you can. Doesn't mean you have to. And if some people feel both Spanish and Basque, it doesn't mean the people feeling only Basque are from a previous century.

Well, I'd agree with you on this but... the "Basque-only" flag was created, by a guy named Sabino Arana Goiri, a rampant racist with proto-nazi ideals. So, in that sense, pardon me but... I do not agree. I sincerely suggest you inform yourself on Sabino Arana Goiri and his legacy though.

So if it's a small group seeking independence from a big group, it's not justifiable?

Well, the Basque nationalist authorities ran a poll back in 2007 asking people what they thought of independence, and only 30% responded favorably. Now, this is the Basque country, the motherland of Basque nationalism, and that is the Basque nationalist authorities running the poll, so the true # should be around 25%.

In essence you have 25-30% of the population in Euskadi (Basque Country) saying that they seek to secede from Spain and unite with Navarre and Iparralde (which don't even take independence polls because the %s are so minute) because they have cultural similarities (speak similar languages, have similar last names, sing similar songs, et cetera). Do you think this is fair, in a universal sense?

For Basques, there is reason to doubt that nation state where everyone is equal thing. For a start, there were the Franco years.

What about the Franco years? What was it about the Franco years that has anything to do with Basque independence?

Secondly, the last elections were laughable. A few of the parties that were seeking independence were banned literally at the last minute. People who wanted to vote for that parties en masse decided to vote blank, as they thought the PNV is too moderate. Add the extraordinary amount of blank votes and the votes on the nationalist parties that were not banned and the nationalist parties still have a majority. It was just a cheap shot to get another party in power, and since then they have invited the Vuelta to the Basque country and scaled back sponsorship of Euskaltel - Euskadi. I don't consider this course of action "a nation for everyone".

First of all, it wasn't "parties" it was "a party" that was forfeited the right to assemble and present their candidacy for election, that was Batasuna which then became the Partido Comunista de las Tierras Vascas (where else in the world do you see a localized communist effort? Communists are internationalists, meaning they fight for everyone's rights, although Basque communists only fight for Basque workers-I'm not making this up, do a google on it!).

The reason these two parties were "de-legalized" was because they were unwilling to separate from ETA or denounce ETA's violence. And they were given many warnings too. Arnaldo Otegi, then Batasuna's candidate, was well known to have taken part in various ETA kidnappings, he was known as "El gordo".

Note: I am not advocating separation. But your lack of empathy is disturbing.

It should not be disturbing. I've read many, many books on Galician, Basque and Catalonian nationalism and can tell you right here, to your face, sincerely, that they are as fake as the 31st of February.

And, to someone like me, someone who has read many books on the subject, there is nothing more irritating and "disturbing" than people who throw opinions around without taking the time to inform themselves. As if they're talking about the latest soccer game. People die because of these idiots you know.
 
Mar 10, 2009
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Señor_Contador said:
So... you wouldn't feel Dutch and German (instead of just "100% Dutch")? Really?! Really?!

Well, I don't know. I think I would have sympathy for Germany, but I would feel Dutch, yes.

And I totally agree with you on this.

Glad we at least agree on something :cool:

Yes, exactly, I recommend you re-read what I said and then comment. I don't think you got the gist of what I was trying to say...

I think I did. I think it's just a different view, judging by your reaction on my Dutch-in-Germany example.

No, 55% votes for nationalist parties, which does not mean they vote for independence. Two different things.

Well... these people vote for parties stating in their program they are striving for a separated Basque nation, de facto or de jure (I think the PNV doesn't want total independence, but rather self-governance?).

Until recently, yeah. Nonetheless, at its height, their political faction, Herri Batasuna at the time, had close to as many votes as the PNV. That says at lot. More than I need to know in fact.

Well, that can (partly) be explained, I think. Note that I do condemn all hate and war and violence, but that does not mean all hate and war and violence is without cause.

No, I'm actually a Galician. From Boiro to be exact. And yes, I do feel Spanish too.

Ok, sorry.

You're comparing apples and oranges, all over the board on this one. Kosovo is one thing, Euskadi/Navarre/Iparralde are something else. In the case of Kosovo the differences are a lot deeper than in Spain (different religions, languages, independence rates hovering the 95% mark among Kosovar Albanians et cetera).

Well, the Basque people have an own culture, cuisine, language. I think the big difference is that the population is a lot more mixed.

Well, I'd agree with you on this but... the "Basque-only" flag was created, by a guy named Sabino Arana Goiri, a rampant racist with proto-nazi ideals. So, in that sense, pardon me but... I do not agree. I sincerely suggest you inform yourself on Sabino Arana Goiri and his legacy though.

I do know many Basque freedom fighters/terrorist (choose side) have questionable motives. But I also think a flag is just that and is only an expression of a deeper feeling.

Well, the Basque nationalist authorities ran a poll back in 2007 asking people what they thought of independence, and only 30% responded favorably. Now, this is the Basque country, the motherland of Basque nationalism, and that is the Basque nationalist authorities running the poll, so the true # should be around 25%.

In essence you have 25-30% of the population in Euskadi (Basque Country) saying that they seek to secede from Spain and unite with Navarre and Iparralde (which don't even take independence polls because the %s are so minute) because they have cultural similarities (speak similar languages, have similar last names, sing similar songs, et cetera). Do you think this is fair, in a universal sense?

Well, first of all I would say it's impossible, due to those figures. I wouldn't be surprised if those figures are on the rise again, taking in mind the economic downturn. But that's an opportunistic movement only.

What about the Franco years? What was it about the Franco years that has anything to do with Basque independence?

Well, Franco battled for a (more) unified Spain. The Basque language was banned from public use and there was an artificial inflow of non-Basque people in the Basque regions. In other words, the Spanish culture was forced upon the region, and so it is to be expected and to a degree understandable that there is a certain group of people that react against those measures, peacefully or violently.

First of all, it wasn't "parties" it was "a party" that was forfeited the right to assemble and present their candidacy for election, that was Batasuna which then became the Partido Comunista de las Tierras Vascas (where else in the world do you see a localized communist effort? Communists are internationalists, meaning they fight for everyone's rights, although Basque communists only fight for Basque workers-I'm not making this up, do a google on it!).

I do not like communism. And that party might have only promoted communism for the Basque people, but in my opinion that's irrelevant. It's no reason to ban the party because you don't like it's ideas. That's what I meant with a country for everyone. Is it a country for everyone if some people are not allowed to be represented, for whatever reason?

In the Netherlands, we currently have a bit of a national discussion on a pedophile party. I don't know if they are aiming for a place in parliament (I hope not), but 99% of the Netherlands is not in any way sympathetic with its ideas. Nor am I, I think the ideas of the party to relax laws so as to allow sexual intercourse with people below a certain age more easily are totally objectionable. But I am sort of ambiguous on actually banning them, as we live in a democracy. It's a difficult choice to make, not one to be made lightly.

The reason these two parties were "de-legalized" was because they were unwilling to separate from ETA or denounce ETA's violence. And they were given many warnings too. Arnaldo Otegi, then Batasuna's candidate, was well known to have taken part in various ETA kidnappings, he was known as "El gordo".

Well, here you run into the freedom fighter versus terrorist argument. I can partly understand why they were banned, but the timing of it all was very suspicious...

It should not be disturbing. I've read many, many books on Galician, Basque and Catalonian nationalism and can tell you right here, to your face, sincerely, that they are as fake as the 31st of February.

Depends, there are many **** books out there advocating one side or the other side. There are also some good ones though.

And, to someone like me, someone who has read many books on the subject, there is nothing more irritating and "disturbing" than people who throw opinions around without taking the time to inform themselves. As if they're talking about the latest soccer game. People die because of these idiots you know.

Well, let me first say the tone in my first message was a bit too harsh, apologies. But I am quite interested in this subject. I'm not gonna pretend I am an expert on this matter but I don't think I know nothing either.
 

Barrus

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Sorry for taking this even further off-topic, but this si somethign I can't really let stand on it's own

Anyway, look at the Balkan countries. In the last 5 years, there have been numerous splits, Kosovo being the latest. It has never been a separate country, still people felt that way and in the end got their own country. Don't tell me that this is a condemnable split-off. The same would hold for the Basque country as they have own culture, language (not related to Spanish, or for that matter any other language, at all) and piece of land. It would not be unreasonable either, especially after the Franco years.

Firstly it is debately whether or not it is a state of it's own, it is clear however that this situation was created due to the manner in which the UN/EU acted, due to the unwillingness of the UN/EU to really push for reintegration it created an unworkable situation and led to a "nation" (even if it can be declared a state it would still be really stretching it to declare it a nation) to declare it's independence, even though there is no way in hell it can support itself or even truly fulfill the obligations that a state has towards its inhabitants.

And yes, I would declare it a condemnable split-off and any recognition of this new state a mockery of the international law of the creation of states and the international law of self-determination (and actually have done so in my research). Actually the Basques would have a lot stronger claim upon an own state on the basis of their right to self-determination than the Kosovar-Albanians have, even if you could stretch the definition of "peoples" to include groups such as the Kosovar-Albanians there claim still would be flimsy at best.

You know, the fact that you have to go back to someone born in 1798 to make sense of what you're saying, pardon me, trying to say, should, logically, prompt you to rethink what's about to come out of your mouth. As you very well noted above, the nation state was "a very 19th-20th Century creation", and one of the good things about nation states is that they recognize equal rights to different peoples with different beliefs and different languages. The idea of developing a nation along cultural lines is a very national socialistic (nazi) concept. A modern nation state allows you to live as a Pole in Russia if you so chose. A Basque can only live as a Basque in many parts of Euskadi otherwise... you're padling up sh*t creek without a paddle. And we all know this.
This really depends on your definition of the nation state. You define it as a state that is comprised of several nations, whereas it is also possible to define a nation state as a state that comprises a single nation, as the term originally intended, in this case it is not a certainty that the state recognizes equal rights to different people

In the case of Kosovo the differences are a lot deeper than in Spain (different religions, languages, independence rates hovering the 95% mark among Kosovar Albanians et cetera).
Although some of these statements are true, if you look at the historical development of the region the Kosovar-Albanians have a lot in common with the other peoples of the region, are itnerconnected with these other peoples than a lot of people think and have a lot less of a tie with the region, and with Kosovo in particular, than the Basques have with their place of populace
 
May 19, 2009
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Ok, I'm here to state about Unai Etxebarria, since there lot's of inexactitude data on him. I have race with and I've know so I can state.

he was worn in Venezuela where his parents were (his father is a teacher). But since very early age growth in Durango, his first motherlanguage being basque, then spanish. As a child raised in basque country he had spanish nationality and passport (surely he also had the venezuelian). He is a fully basque with double passport (venezuelian&spanish). It is so hard to understand for you guys?

It is due he realised he might compete with Venezuela in olimpics and worlds that the became as a Venezuelian rider. If he had been selected with Spain since his first years in pro then any of the crap debate could happen. Just another Astarloa, Garate or Zubeldia like. But the fact is that he never was selected for Worlds, and then he realised he could do with his second passport... That's the history. He started to compete with Venezuela when he was almost 30... not in juniors or amateurs etc.

End of the story
 
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Txikia said:
Basque Country, Reino de Navarra, was invaded by spanish soldiers in 1512.
Castilian soldiers, not Spanish (in the modern sense of that word).

Anyway, that was a long time ago, and it's part of Navarrese identity as it exists now. Same with the modern Basque Country's close relationship with Castile.

The roots of the Navarrese and Basques go back to the Uascones, just like the roots of every modern European people go back to the tribes living there 2000 years ago and before (even in cases where the local language and culture were largely displaced, like in England). But modern Basques and Navarrese are the result of contacts between those Uascones and the Romans, the Hispano-Romans, the Castilians, the Aragonese, the Arabs, the Spanish and the French, among others. Things aren't as linear and simple as you're implying.

edit: Aguirre, I think Unai had to do some paperwork to get the Venezuelan nationality, and that he only bothered when it meant he got to avoid the compulsory military service in Spain (which is something everybody tried to avoid and which was abolished not long afterwards)?
 
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The nation state is a modern thing.

In English, there is one word, "nationality". In German, there are two - "Staatsangehörigkeit" and "Volksangehörigkeit". The first means the country to which you belong, the second the group of people to which you belong.

In practice this is blurred. SA generally means the state you come from, but because some countries are jus soli, some are jus sanguinis, others are a mixture of the two, you get dual nationality types (if Señor Contador is able to feel affinity for different 'homelands', both as a smaller part of Spain, Spain as a whole and the country in which they have settled, I don't understand why they are unable to understand that Unai Etxebarria might be the same, so they're either lying or being hypocritical). VA is a wholly different thing. Volksangehörigkeit covers the jus sanguinis aspect, but also applies to various cultures, nationalities and pseudo-nationalities within a political entity, many of which have no state of their own. In Spain, there are many of these, of which Basque is just one. How much a person feels themselves to belong to this identity (if at all) is a matter of personal choice.

For a situation analogous to the Basque one, I shall look at the Sorbs in Germany. This is hopefully a bit less contentious. Sorbs have been living in Germany long before the constituent states of Germany were formed, let alone the modern, post-Bismarck entity. They are ethnically Slavs, not Germans, but the land on which they live has not been ruled by anybody but Germans for pretty much all of modern times save for a short period under Russian occupation before the DDR was set up. They have their own language, history and culture. Sorbs were dispersed among a handful of those smaller states, duchies and kingdoms within German Europe for a long time - Saxony, Prussia, Brandenburg being the main ones. Perhaps as a result of being divided over several states they were not as able to harness national fervour the way many other Slavs were in the late 19th century, and so the language has not been fully imposed and developed as an official medium, and they were unable to push for Sorbian statehood. Social mobility and intermarriages have eroded Sorbian nationality greatly, as Sorbs married with the coterritorial Germans, and the children would generally prefer to learn German as it is a language of more currency and value in the world outside the Sorbengebiet. And sometimes these families would move out of the Sorbengebiet and into other neighbouring areas, and fully German families would move into the Sorbengebiet. However, this doesn't mean that the first family would not feel themselves to be Sorbs or defend the Sorbs against real or perceived slights, even though they themselves were not on Sorb territory or speaking Sorbian or adhering to the mores of Sorb culture.

Much of Navarre and Iparralde are not Basque. But there are many people in those lands who have at least partially Basque lineage, and feel themselves to be Basque, even if they don't speak a word of Euskera or believe in independence for the Basque country, and that is enough for them to be accepted as Basques from a Volksangehörigkeit standpoint. There is no boundary that says "this land is Basque, this other land is not". The ones claimed by the Basques are the widest possible extent, the ones claimed by others are much smaller. The reality is somewhere in between. After all, there is no limit on where Basques can or do live within Spain or France, so Basque families can move further afield and have children who have never been to Euskadi, but feel themselves to be Basque and identify themselves as Basque. Or is Bradley Wiggins a Belgian with "British lineage" now?
 
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Señor_Contador said:
Navarre is a very old political and historical entity. Euskadi is not.
What does the age of a political entity have to do with it? The political entity of Prussia predates the political entity of Germany, but it doesn't mean the people in Prussia weren't Germans.

You know, the fact that you have to go back to someone born in 1798 to make sense of what you're saying, pardon me, trying to say, should, logically, prompt you to rethink what's about to come out of your mouth. As you very well noted above, the nation state was "a very 19th-20th Century creation", and one of the good things about nation states is that they recognize equal rights to different peoples with different beliefs and different languages. The idea of developing a nation along cultural lines is a very national socialistic (nazi) concept. A modern nation state allows you to live as a Pole in Russia if you so chose. A Basque can only live as a Basque in many parts of Euskadi otherwise... you're padling up sh*t creek without a paddle. And we all know this.
In theory, that's a good thing about nation states. But it only works if said nation has a state. And people's opinions of what defines a nation vary. You note different beliefs and different languages. Do the Basques or Catalans not have different beliefs and different languages?

The Basques and Catalans who are that way inclined could point out that their language and beliefs might have been stronger had they not been oppressed by Spanish nationalism, hence the clinging to a cultural identity (after all, despite Sabino Arana's many, many flaws, for a Spanish nationalist to call other groups within Spain out for extreme right-wing tendencies is a bit rich). But then, it isn't exactly like Basque or Catalan were spoken by everybody in the area prior to that, or that their nationhood was necessarily especially strong before that. In fact, the suppression of language and certain cultural traditions that may have been taken for granted before may have strengthened the attachment that people feel to that identity; you have pointed out before that Basque nationalism is a relatively recent phenomenon, but one of the reasons for that is that the easiest way to strengthen a group's attachment to an identity is to threaten it. If you don't feel that an identity, be it social, cultural or political, is under threat, then you don't need to defend it (or impose it on others either).

The nation state is a great concept but it is flawed. Flawed in that it didn't come around soon enough, and so when it was introduced as a concept, populations were mixed in many locations, to the point where an immediately satisfactory solution was not possible.

Ultimately, the subject of the thread is not Basque nationalism, or Spanish nationalism's view of the Basques, or whether the Basques constitute a nation. It is Euskaltel, the team. Ultimately, they will approach riders based on their self-imposed regulations, which are:
1) the rider must be Basque
2) if the rider is not Basque, the rider must have raced for the team's feeder teams.
If they approach a rider not already in their feeder team, it is a clear sign that they believe that rider to be Basque. If that rider does not feel Basque or is offended by the national-facing aspect of the team's recruitment, then they have every opportunity to turn down the offer. If they accept it, then they are implicitly accepting that their self-identification must include Basque, whether or not they tick all the boxes for your own personal form that needs to be filled in when applying for the right to call themselves Basques.
 
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Arnout said:
[...]The Basque language was banned from public use[...]

WHAT?!

First of all, there wasn't a Basque language per se, there were and are 8 Basque dialects (euskera batua, which is now the unified standard Basque language, was not introduced until 1968). Secondly, 4 of those dialects were spoken in Iparralde, so Franco could not ban those dialects, for obvious reasons. Thirdly, the Basque dialects on the Spanish side were not "banned" from public use, Franco DID prioritize castellano (Spanish) onto people and institutions (schools, government paperwork, et cetera), but NEVER forbade people from speaking in the language they always spoke, be it Galician, Catalan or any Basque dialect. My grandmother, God rest her soul, was a Galician falangista (Franco sympathiser) and she was never able to speak Spanish. Moreover, she used to say that more people spoke Galician during Franco's "reign of terror" than during the transición (transition to democracy).

That Franco banned anything tends to be more of a myth than anything else.

Is it a country for everyone if some people are not allowed to be represented, for whatever reason?

Jeez, the very same people you worry about not being represented are the ones that refuse to condone ETA's assasinations (which were people from political parties that now voted to ban them out of the institutions unless they denounced ETA's violence). I mean, it's an easy choice, say "we oppose murdering people because it goes against democracy". Simple as that.

In the Netherlands, we currently have a bit of a national discussion on a pedophile party. I don't know if they are aiming for a place in parliament (I hope not), but 99% of the Netherlands is not in any way sympathetic with its ideas. Nor am I, I think the ideas of the party to relax laws so as to allow sexual intercourse with people below a certain age more easily are totally objectionable. But I am sort of ambiguous on actually banning them, as we live in a democracy. It's a difficult choice to make, not one to be made lightly.

Oh, that's an easy choice: Pedophiles are a danger to society.

It goes without saying that serial rapists, serial killers and pedophiles ought not to be allowed to organize themselves into anything.

I can partly understand why they were banned, but the timing of it all was very suspicious...

Regardless of the timing being suspicious or not, "though shalt not kill". That is the prerequisites of all prerequisites. If you can't say that you denounce the killing of an innocent human being, don't complaint when your party is de-galized, even if it's 6 minutes before voting starts.
 
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In theory, that's a good thing about nation states. But it only works if said nation has a state. And people's opinions of what defines a nation vary. You note different beliefs and different languages.

No, I noted different beliefs and different languages as being things that make a nation state great.

Do the Basques or Catalans not have different beliefs and different languages?

Different from who?

The Basques and Catalans who are that way inclined could point out that their language and beliefs might have been stronger had they not been oppressed by Spanish nationalism

No, Basque and Catalonian nationalism might have been stronger. You're confusing that which is purely Basque and Catalonian with what is merely nationalist in nature.

hence the clinging to a cultural identity (after all, despite Sabino Arana's many, many flaws, for a Spanish nationalist to call other groups within Spain out for extreme right-wing tendencies is a bit rich). But then, it isn't exactly like Basque or Catalan were spoken by everybody in the area prior to that or that their nationhood was necessarily especially strong before that.

I am a Spanish nationalist???? Really???? Since when?

Look I'm not going to oppose the fact that Euskal Herria is a real cultural nation/state, what I am opposing is the cultural state -> political state leap of faith many make. Politically speaking Euskal Herria, as we know it today, does not exist and has never existed. There has always been a divide between Basques and Navarreans, for example. During the civil war Basques, initially in the case of the gudaris, fought on the side of the Republic, Navarreans, the requetés, fought on the side of Franco. I mean... I'm not making this up, it's reality. It's history itself. And requetés were not forced to fight Franco either, they were WALKING to the front for friggin sake!

In fact, the suppression of language and certain cultural traditions that may have been taken for granted before may have strengthened the attachment that people feel to that identity;

The "suppression of language and certain cultural traditions" by who? Oh boy, I'd like to hear this one...

you have pointed out before that Basque nationalism is a relatively recent phenomenon, but one of the reasons for that is that the easiest way to strengthen a group's attachment to an identity is to threaten it. If you don't feel that an identity, be it social, cultural or political, is under threat, then you don't need to defend it (or impose it on others either).

But... who's "threatening" Basque identity (and how)????

The nation state is a great concept but it is flawed. Flawed in that it didn't come around soon enough, and so when it was introduced as a concept, populations were mixed in many locations, to the point where an immediately satisfactory solution was not possible.

So... populations being "mixed" in many "locations" is... a bad thing? I mean, do you understand how absurd you sound? You're sort of insinuating that history did not come to be soon enough for your particular view of Euskadi to make any sense right now. The fact of the matter is that you see a nation as location X, where people Y live, speak language P and believe in God M. It's as nazi as it gets. The nation state solves all these problems precisely by saying that you can live anywhere within the nation state, speak whatever language you choose to speak and believe in whatever God you want to believe in, SO LONG as you respect the laws of the land. And this bothers you. Admit it!

Ultimately, the subject of the thread is not Basque nationalism, or Spanish nationalism's view of the Basques, or whether the Basques constitute a nation. It is Euskaltel, the team.

Like I said, I am NOT a Spanish nationalist so please drop the name calling, ok? I don't oppose Basques. I oppose Basque nationalism. Two different things.
 
luckyboy said:
Very disappointing if this happens.

I wonder if they will just sign Spaniards, or do a Real Sociedad thing and only let in Basques and non-Spaniards. Or just let anyone in.

It'd be so weird seeing someone non-Spanish ride for them :(

Actually Real Sociedad let some "non-spanish" AKA spaniards from other areas (Javi de Pedro). You must be thinking about Bilbao.


Txikia said:
Basque Country, Reino de Navarra, was invaded by spanish soldiers in 1512.

Ohhh nooo!! You were like "invaded" 600 years ago? Better give you the world, and universe, then. How could this injustice been thrown upon the noble, basque people?
 
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Señor_Contador said:
WHAT?!

First of all, there wasn't a Basque language per se, there were and are 8 Basque dialects (euskera batua, which is now the unified standard Basque language, was not introduced until 1968). Secondly, 4 of those dialects were spoken in Iparralde, so Franco could not ban those dialects, for obvious reasons. Thirdly, the Basque dialects on the Spanish side were not "banned" from public use, Franco DID prioritize castellano (Spanish) onto people and institutions (schools, government paperwork, et cetera), but NEVER forbade people from speaking in the language they always spoke, be it Galician, Catalan or any Basque dialect. My grandmother, God rest her soul, was a Galician falangista (Franco sympathiser) and she was never able to speak Spanish. Moreover, she used to say that more people spoke Galician during Franco's "reign of terror" than during the transición (transition to democracy).
There has always been a Basque language. It just wasn't unified. It is a completely different language family to those surrounding it. The modern 'unified' Basque is a recent development. Languages is my area, and to say that something is not a language because of not being fully codified is not entirely accurate. You could argue that dialects OF AN EXISTING LANGUAGE are not fully codified thus not independent languages (eg Schwyzertüütsch, Lëtzebuergesch, Scots - not Scots Gaelic which is an independent language but the Germanic tongue Scots). But Basque was always a language entirely independent of any language surrounding it and as far as specialist linguists can tell, any extant language on Earth. I mean, if it was a bunch of dialects, a dialect of WHAT, exactly? You can argue that Asturianu is a dialect, you can even argue that Galego is a dialect if you wanted to (though most linguists are happy to accept it as a language in its own right).

But Basque? Not if you're not prepared to say that there was no such thing as the German language until the 16th century.

Language has always played a part in the nation question. In China, they believe that they speak one language, and all of the different languages like Mandarin and Cantonese are dialects of it. From a linguistic point of view, however, these are far, far more different than, say, Czech and Slovak, Hindi and Urdu, or Serbian and Croatian, which have grown apart because of political or religious differences.

Señor_Contador said:
No, I noted different beliefs and different languages as being things that make a nation state great.
When many nation states were created it was along the idea of unifying those who speak the same language and share the same cultural values and histories into a self-determining state. Because of the presence of the Catalans, the Basques, the Galicians, Spain is not by any means a typical nation state, because different people in different parts of Spain have different views on what constitutes a nation. The Basques, Catalans etc. consider themselves a nation (or at least those nationally inclined do), and do not have a nation state of their own, hence the independence drive. But then there are others who are fully au fait with identifying themselves as Volksangehörigkeit Baskisch, Staatsangehörigkeit Spanisch. To many, Spain is a nation state, and Basques, Catalans and so on are Spaniards with their own regional identities. To others, Spain is a nation state, and Basques, Catalans and so on are minority nations within that, like the Sorbs in Germany, the Südtirolers in Italy, the Bürgenland Croats in Austria and the Bréton in France. To others still, Euskadi, Catalunya and so on are nations with their own proud histories and want the right to self-determination along the same lines as other nation states.


Different from who?
Everybody else in the world. Catalan is an independent language, a separate branch on the Romance family tree. Basque is a language independent of all others on earth. Come on, if you're going to try to make out that I'm stupid and ignorant, don't play the "how is the Basque language different?" card. That just makes you look facetious and determined to belittle the Basques and their identity at every turn at best, and ignorant at worst. The Basque language is different from Spanish, from French from every other language in Iberia, in Western Europe, in Europe, Eurasia and the World.

No, Basque and Catalonian nationalism might have been stronger. You're confusing that which is purely Basque and Catalonian with what is merely nationalist in nature.
Pardon me for looking at the Basque case in a thread about the Basques.

I am a Spanish nationalist???? Really???? Since when?
You could've fooled me. And hrotha. And others.

Look I'm not going to oppose the fact that Euskal Herria is a real cultural nation/state, what I am opposing is the cultural state -> political state leap of faith many make. Politically speaking Euskal Herria, as we know it today, does not exist and has never existed.
No arguments here. After all, at the time of the greatest extent of Basque cultural influence, there was no Basque political entity in the way País Vasco exists today. But there is no uniform line that delineates Basque territory from Spanish territory, and the two are not mutually exclusive as you've pointed out before. The definition of Basque territory as covered by Basque national organs such as Euskaltel and ETB includes all of Iparralde and all of Navarre, as there are people identifying themselves as Basques in all of this territory, but there are people identifying themselves as Spaniards in all of this territory too.

I don't really see how we've got out of this the whole who supports whose nationalist cause just by saying that Unai Etxebarría is Basque, simply because he has dual nationality because Spain accepts jus sanguinis, and both his parents were from País Vasco. It's not a nationalist argument that needed to be making.

But... who's "threatening" Basque identity (and how)????
That's why I used the phrase "real or perceived". Often the biggest threat is actually LACK OF suppression and oppression, because those both strengthen the bond of community and the people's self-identification with it (thinking of the Jews in Ashkenaz II or the Sorbs in Germany as examples). When that bond of community is broken, you get intermarriage, moving away, and so on; and those that move away no longer have reason to use the minority language outside of their own home, and those that intermarry will usually raise children who speak the dominant language as a first choice.

This is not necessarily a bad thing, but the more nationally minded, or those who are proud of their minority tongue and tradition will perceive this as a threat, not of repression but of assimilation. And in general, this is actually the bigger threat to that identity because it fosters an environment where people willingly give it up. And it's not anybody's fault because nobody's done anything wrong per se, and there's not a lot you can do about it without one or both sides resorting to the kind of nationalist, isolationist policies that we sometimes see espoused by the nationalist groups.

So... populations being "mixed" in many "locations" is... a bad thing? I mean, do you understand how absurd you sound? You're sort of insinuating that history did not come to be soon enough for your particular view of Euskadi to make any sense right now. The fact of the matter is that you see a nation as location X, where people Y live, speak language P and believe in God M. It's as nazi as it gets. The nation state solves all these problems precisely by saying that you can live anywhere within the nation state, speak whatever language you choose to speak and believe in whatever God you want to believe in, SO LONG as you respect the laws of the land. And this bothers you. Admit it!
No, mixed populations is not a bad thing, but it's something that makes the establishment of a nation state a difficult thing because of various territorial claims and the need to establish minority rights. The nation state in the 19th century was a left wing idea, weirdly enough, because much of Europe was involved with various kingdoms, duchies and feudal monarchies, and it was an ideal to combine all of the people of one nationality under one state. But just as liberal democracy is not perfect, neither is the nation state. Differing interpretations of what constitutes a nation make it difficult to apply. In its purest sense, a nation state IS what you imply is Nazistic. However, a pure nation state in that sense is practically impossible to apply except in the most isolated of island nations, unless you rule it with an iron fist and conduct population exchanges like the Greeks and Turks did in the 1920s to establish a monocultural, monolingual entity.

Like I said, I am NOT a Spanish nationalist so please drop the name calling, ok? I don't oppose Basques. I oppose Basque nationalism. Two different things.
In which case, why did you need to bring nationalism into it by saying Unai Etxebarría wasn't Basque and criticising Euskaltel's selection policy on the basis that as far as they were concerned Etxebarría and the Basque-Navarrese were Basques, but they didn't meet your more stringent criteria?
 
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An alarming majority of Spaniards believe there's no such thing as "Spanish nationalism." To them, there's only Basque, Catalan and Galician nationalism (plus others like Andalusian or Canarian which they regard as mere jokes).
 

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