Some personal reflections from my writings on Salinger---Ron in Australia
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THE SEARCH
Some sympathetic critics of American writer J.D. Salinger seem to have found a philosophical basis for his silence. They try to establish that Salinger's silence after he achieved fame by writing The Catcher in the Rye was not merely an act of whimsy or a publicity stunt, but a conscious intellectual and spiritual stance worthy of sober critical attention by critics. The silence of Salinger, the cessation of his language output, is difficult to understand. Salinger's gesture of silence and withdrawal may be part of a larger effort to enact in life the values he hitherto problematized in art.
Ultimately, in silence, his ideals of life and art coalesce. Two of the most fundamental concerns of Salinger's career have been his search for "right living" as a human being and "right expression" as an artist. Moreover, he is one of the few modern writers whose art and life complement each other so well that one seems to be the extension of the other. Ian Hamilton records Leila Hadley remembering Salinger talking of Holden Caulfield, the main character in Catcher, as a "real" person. He represented Salinger's own aversion to cliches and his measured speech habits and silence, like his own character Raymond Ford in The Inverted Forest: "He did not speak much; he did not speak unless he had to speak." -Ron Price, "Source Unknown," The Internet, 20 September 2002.
Ron Price, the author of this prose-poem, was beginning to acquire both sympathetic and unsympathetic critics as well as not a few enthusiasts. He had not achieved the kind of fame that Salinger acquired in the 1950s through his novels and he was notlikely to do so. And so he did not have to withdraw into silence because of this fame to protect his personal privacy. Price's withdrawal from the world of employment and the demands of what he had found to be extensive community responsibilities into his world of writing was part of that same search of Salinger for "right living" as a human being and "right expression" as an artist, at least what was right for him in the middle years(65-75) of late adulthood(60-80) and old age(80++), if he lasted that long. Price saw his art, his poetry, and his life as a compliment to each other, an extension of each other. Price had come to require large quantities of silence. Creativity and silence contained great healing. He felt the need for their healing waters. He also found an amount, a quantity, a modicum of the social, one he wanted to keep within bounds and that fitted into his solitude. In the global Baha'i community you could have wall-to-wall people or complete solitude or anything in-between. For everything there was a season and for him, after 50 years of the social-season(1949-1999), he was ready for solitude.-Ron Price, Pioneering Over Four Epochs, 20 September, 2002 updated on hearing of the death of J.D. Salinger at age 91 on 30 January 2010.
Did you find your
right living, J.D.?
Did you find your
right expression??
……after all that
David Copperfield
kind of crap..........
you had to endure.
I found it, J.D......
way back in '59 &
have spent all my
years giving form
and expression to
its enfless ways...
circumambulating
the City of God....
the celestial Kaaba
that has so recently
descended from.....
a heavenly source.
Ron Price
20 September 2002
updated 30/1/’10...
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WITHDRAWAL AND RETURN
Many writers, artists, poets, people in the world of culture and the arts, go into seclusion after their early successes. In a radio program today, Arts Today, two such writers were mentioned: J.D. Salinger and Thomas Pynchon. Others go into seclusion later in their careers. It is part of a general pattern which the historian Arnold Toynbee calls "withdrawal-and-return." Others call the axis along which specific changes or rhythms take place 'approach-and-separation.' Sometimes the artist will withdraw and never return. Sometimes he will return or approach in a more moderate way than he had originally. I have, recently, withdrawn or separated from quite an intense milieux of employment and community work and I have returned in a moderate way. Various factors predisposed me to go inward by the last years of my middle age, the years 55 to 60. This process of a withdrawal into solitude is hardly observable except to friends and relatives with whom one has some close connection by birth, by marriage or by lengthy association. In the case of J. D. Salinger it was observable because he had become a famous writer and the world wanted contact with a person who had become by degrees a recluse. Insight comes from an inner gestation, a Socratic wisdom associated with knowing yourself, a personal growth. Such was the view of Salinger. For Salinger this social reversal brought drama, change, intensification and new landmarks on a personal quest. It was a personal quest which ended today. -Ron Price, Pioneering Over Four Epochs, 29 March 2001 and updated on the day of Salinfer’s death: 30/1/’10.
Shocking public events
have inspired this poetic,
catastrophic happenings
to someone born in 1944,
to someone who tried to
find the Kingdom come
with power and has now
seen nearly half a century
of its slow establishment
around this global world.
Here are enough themes
to occupy time, energy &
the genius of a dozen men:
historians, sociologists and
philosophers—an inspiration
from another realm, a most
wonderful and thrilling motion,
fifty years of it, drying out my
intellectual eyes with a series of
barren fields and psychically
winding my mind with a new
fertility that surpassed all that
I had experienced in life, filled
my days with a revivifying breath
or I would have died in a wasteland
without a wimper amidst stony rubbish.(1)
(1) T.S. Eliot, The Wasteland, line 19.
Ron Price
30 March 2001
updated: 30/1/’10