A beginning is the time for taking the most delicate care that the balances are
correct. This every sister of the Bene Gesserit knows. To begin your study of
the life of Muad'Dib, then, take care that you first place him in his time: born
in the 57th year of the Padishah Emperor, Shaddam IV. And take the most special
care that you locate Muad'Dib in his place: the planet Arrakis. Do not be
deceived by the fact that he was born on Caladan and lived his first fifteen
years there. Arrakis, the planet known as Dune, is forever his place.
-from "Manual of Muad'Dib" by the Princess Irulan
With the Lady Jessica and Arrakis, the Bene Gesserit system of sowing implant-
legends through the Missionaria Protectiva came to its full fruition. The wisdom
of seeding the known universe with a prophecy pattern for the protection of B.G.
personnel has long been appreciated, but never have we seen a condition-ut-
extremis with more ideal mating of person and preparation. The prophetic legends
had taken on Arrakis even to the extent of adopted labels (including Reverend
Mother, canto and respondu, and most of the Shari-a panoplia propheticus). And
it is generally accepted now that the Lady Jessica's latent abilities were
grossly underestimated.
-from "Analysis: The Arrakeen Crisis" by the Princess Irulan [Private
circulation: B.G. file number AR-81088587]
On that first day when Muad'Dib rode through the streets of Arrakeen with his
family, some of the people along the way recalled the legends and the prophecy
and they ventured to shout: "Mahdi!" But their shout was more a question than a
statement, for as yet they could only hope he was the one foretold as the Lisan
al-Gaib, the Voice from the Outer World. Their attention was focused, too, on
the mother, because they had heard she was a Bene Gesserit and it was obvious to
them that she was like the other Lisan al-Gaib.
-from "Manual of Muad'Dib" by the Princess Irulan
There should be a science of discontent. People need hard times and oppression
to develop psychic muscles.
-from "Collected Sayings of Muad'Dib" by the Princess Irulan
He was warrior and mystic, ogre and saint, the fox and the innocent, chivalrous,
ruthless, less than a god, more than a man. There is no measuring Muad'Dib's
motives by ordinary standards. In the moment of his triumph, he saw the death
prepared for him, yet he accepted the treachery. Can you say he did this out of
a sense of justice? Whose justice, then? Remember, we speak now of the Muad'Dib
who ordered battle drums made from his enemies' skins, the Muad'Dib who denied
the conventions of his ducal past with a wave of the hand, saying merely: "I am
the Kwisatz Haderach. That is reason enough. "
-from "Arrakis Awakening" by the Princess Irulan