Re: Re:
gooner said:
It takes a real beauty to take a point about the right of a birth child to a loving mother and father and go off on a tangent and equate it as "gays hurting children." Confirmation bias is going on to paint and generalise the No side as bigots even when nothing of the sort is suggested. Thankfully Breda O'Brien who campaigned throughout this once again today in a feature piece for the Irish Times clarified the concerns of the No side. Hit the nail on the head.
http://www.irishtimes.com/news/poli...ut-the-same-sex-marriage-referendum-1.2224422
Children are an essential issue of this topic. No matter what the Yes side or David Norris says, that cannot be gotten from. One clearly follows on from the other. Even if you bring in legislation about the birth right of children in relation to a loving mother and father, you then can't call it equal marriage at the same time. That then is a redefinition of marriage regarding the constitution and the family and something I'm fundamentally against.
From the article:
We are giving the status of marriage, superior and antecedent to all positive law, to a family that can only bring new children into the world through surrogacy, egg donation or sperm donation.
Note the phrase “new children”. She completely ignores the fact that many, I would guess probably most, same-sex couples who have children at all do so through adoption, not through surrogacy (I use this word as a blanket term to refer to all instances when a child is born with a biological parent who is not one of his de facto parents). I don’t know the numbers, but if someone here does, I’d be very curious to see them.
I think a rough number can be estimated, though. About 12% of heterosexual couples in the U.S. fit the criterion of infertile, putting them in essentially the same situation as same-sex couples. No one knows how many children are born through sperm donors, but estimates suggest that perhaps they constitute about 1% of all births. This suggests that less than 10% of all infertile couples have children who are not adopted.
We have damaged irreparably the connection between marriage and a child’s right to know and be cared for by the two people who each give them half of their biological, social and familial identity.
Wasn’t that connection already severed by having children out of wedlock, and by divorce? As I noted earlier, 25% of the families in the U.S. have a single parent. Many of the children in these families never see or know the other parent.
The highest estimates I’ve seen suggest that maybe 10% of the population is homosexual, and as I suggested above, most children in these situations are adopted. Thus the number of children that same-sex couples have through surrogacy is almost certainly going to be far less than the number of children of heterosexual couples who don’t know one of their parents.
We also have to include all the heterosexual couples who can’t conceive, many of whom resort to sperm or egg donors. As I noted earlier, about 12% of heterosexual couples can’t conceive their own children, which means there are probably at least as many as, if not more of these couples in a position that potentially will result in children not knowing one of their parents than there are same-sex couples. Should we therefore outlaw all reproductive technologies? Wouldn’t that not only be fairer, but the only way to eliminate the problem entirely?
If someone is going to vote against gay marriage primarily because of the problem that some children will not know who one of their parents is, how logically can that person not oppose all reproductive technologies? The author in fact concedes that the cat is already out of the bag in that respect, but glosses over it. How can one take the position that it is all right for heterosexual couples to use these technologies, producing children who will never know one of their parents, but not same-sex couples?
In fact, one could argue there is a major advantage of having children through such technologies, the same one that results from adoption. Both heterosexual and same-sex couples who have children by either means have to be really committed, to both themselves and the child. While huge numbers of children are born through casual sex and unwanted pregnancies, virtually every child of a same-sex couple, whether adopted or born through surrogacy, is wanted and loved from the get-go.
So yes, they grow up in most cases not knowing who one of their biological parents is. But they also grow up with two parents in a very stable relationship. The ideal situation is to have both, but if it comes down to a choice, certainly the latter is more important than the former.
To the point of single parents, that's a circumstance dictates, be it for tragic reasons or for whatever other reason. The child still had the right of a loving mother and father at birth. That wouldn't be absent in these instances.
What instances? Do you understand that many kids, at least in the U.S., grow up without ever knowing who their father is? And many others may know their father, but don't have a "loving relationship" with him? Have you ever heard the expression, "dead-beat dad"?
Many women get pregnant by a man they never see again. In many other cases, the man abandons the child at an early age (on a biking forum, LA is an obvious example to make). In still other cases, there is marriage followed by an acrimonious divorce, with the child forced to choose sides.
To be consistent with a stance against same-sex marriage, shouldn't we outlaw all these situations? To the best of my knowledge, it's not illegal for a man to get a woman pregnant, then abandon her and the child. He may be legally responsible for child support, but he's not legally responsible to provide a "loving relationship". If he can't or won't, shouldn't there be legal penalties, rationalized by the same arguments being used to oppose gay marriage?
So to make my position clear: I don't entirely dismiss the argument that it's unfair to bring children into the world who don't know and/or are unable to interact with one of their biological parents. But anyone who thinks that this argument is strong enough to justify voting against same-sex marriage should, to be consistent, oppose all use of reproductive technologies involving sperm or egg donors. That is clearly the crux of the problem. Advocate laws that make these technologies illegal for both same-sex and heterosexual couples to use.
If you don't oppose these technologies, then clearly your problem is not really with children not knowing both their biological parents, but with children having same-sex parents. Then you have to make the argument against that. I've already pointed out that a lot of studies suggest this isn't a problem.