Oh come now Eshnar, haven’t you heard of Giordano Bruno? I mean if it is “flames” we are talking about.
The problem as I see it, and this isn’t limited to Catholics, is that most people have grave difficulty, if not to say are incapable of, separating their faith from the hard history underlying the religious institutions. That history is rife with contradictions and, in some occasions, deception, suppression of evidence and revisionism to maintain a
structure at all costs. The trouble, therefore, is that when confronting such issues with people who frankly live willfully circumscribed lives, it becomes nearly impossible not to ridicule, especially when discussing issues they claim to have been set down by a Higher Authority to which no contestation is permitted. People are of course at liberty to believe and adhere to whatever they want, though one should at least be aware of the historical realities divorced from one’s faith in order not to be subject to derision (which really isn't too bad these days, when one considers the horrific treatment in the past one got form the Church if condemned as a heretic).
Given the Catholic Church's history (millennial) of defamation, blacklisting, forgery, burnings at the stake, crusades, inquisitions, anathemas, ex-communications, corruption, simony and other clerical abuses, and, more recently, cover-ups, obstructionism, unscrupulous profiteering with IOR and the Ambrosiana, there isn't much not to ridicule, or least treat wryly. Yet this is precisely what happens when a very long time ago the Church self-consciously transformed itself into a State. It's the eternal dilemma between two irreconcilable objectives: political power (and the wealth it generates) and spiritual commitment – and it’s still going on.
If the Catholic Church would stop getting involved in issues irrelevant to its spiritual mission, such as how people chose to love each other, procreate (or its prevention - especially in places where lethal sexual disease is rampant), die, etc., in short trying to "correct" modernity's disregard for its doctrine (which in any case is a hopeless battle that was irrevocably lost with the Protestant Reform); and rather get focused on its own grave problems (beginning with pedophilia and its priesthood, a phenomenon by now on a global scale), the abandoning of its seminaries, gross downturn in mass frequenting, or else really worked to alleviate misery, preach acceptance rather than liberally condemn; it might have a better chance at future prosperity if not survival.
In light of these grave problems and issues, I'm reminded of the words of Cardinal Carlo Maria Martini, the Jesuit who was quoted recently in the newspaper and who could have become pope, were it not for the fierce struggle among the candidates at the last conclave (from his
Conversazioni notturne a Gerusalemme):
"Once upon a time I had dreams for the Church. A Church that proceeds along its path with humility and poverty, a Church that doesn't depend on the powers of this world...A Church that gives space to free-thinkers. A Church that breeds courage, above all to the weak and in need. I dreamt of a youthful Church. Today I no longer have such dreams. After 75 years, I've decided to pray for the Church."